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Be sure to check out the full Time Travel to the 18th Century CD-ROM
(available from Folkus Atlantic)
By the 18th century, North America had been settled for almost a hundred years. Although much of the continent was still raw frontier, the older towns were bustling centres of trade and growth.
Settlement usually followed a general pattern. Most settlers in a new area established small farms or fishing properties. Early industries were one-man operations serving the farmers and fishermen. The blacksmith was a familiar figure in most villages. Coopers made barrels in which to export the surplus goods. Wheelwrights made farm wagons.
Eventually, the farms or fishing properties began to produce a larger surplus. Towns grew up around the point of shipment. They were usually located on the coast, or along a river. Merchants collected the goods that people produced and sent them off to Europe or to neighbouring colonies. They also imported luxury goods from Europe and sold them in small shops or boutiques. Soon, the streets of these towns were filled with sea captains, pedlars, and even drifters looking for work. Dockside taverns and inns served this migrant population.
As the people of an area grew more prosperous, its citizens demanded a higher standard of living. They bought harpsichords and books from local artisans. They hired dancing masters and schoolmasters for their children. Domestic servants and gardeners cared for their homes. The sons of the upper classes went off to Europe to study, returning as doctors, lawyers, and ministers. As time went on, North American settlements began to resemble European towns.
Not all towns grew slowly. Louisbourg was founded as a capital for the fishing population forced to relocate from Newfoundland to Cape Breton Island in 1713. Military officers, soldiers, merchants and priests arrived with the first settlers. Local contractors earned large sums from building government buildings. The farming in the area began almost as an afterthought, in an attempt to provide a local food source for the growing population.
Instant towns also grew up in areas where the Loyalists settled. The city of Saint John, New Brunswick received city status by royal charter shortly after the arrival of the first Loyalists in 1783.
In general however, towns grew slowly. As they grew, their working population became more diversified. In 18th-century, North America, there was room for everyone.
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Throughout the 18th century, Britain and France were locked in a struggle for control of the North American continent. Yet neither country kept large standing armies in the colonies.
In the first half of the century, there were relatively few British soldiers in North America. Small garrisons were stationed in New York and in Annapolis Royal in Nova Scotia. The first true British garrison town was Halifax, founded in 1749. It was built to serve as a base of operations for attacks against the French Fortress of Louisbourg, situated just down the coast on Cape Breton Island.
The French military presence in North America was somewhat stronger. Quebec and Louisbourg were both military capitals, governed by a military officer and guarded by soldiers. The people who lived in these garrison towns were used to the constant sound of cannon and drum calls.
Elsewhere in the French and British colonies, people were not so familiar with the military routine. In times of war, young men and boys were formed into militia companies, trained in military tactics, and employed in campaigns. Most of their time, however, was spent at home, running their farm or business. American provincials captured the Fortress of Louisbourg in 1745. For many, it was the first time they had seen a true European fortress, manned by real French soldiers.
The struggle between France and Britain ended with the Seven Years War (or the French and Indian War as it is known in the United States). Just before the outbreak of war in 1756, a large influx of French and British soldiers poured into North America. The first siege of Louisbourg had been conducted by New England volunteers. In the second siege, in 1758, the Fortress was taken by 12,000 regular British soldiers. The final battle on the Plains of Abraham in Quebec was fought by large French and British armies. Victory went to the British.
It was, however, the American Revolution that brought most people face to face with the reality of war. American patriots enlisted in the Colonial army. British soldiers, known as the "red coats," became a common sight in most colonies. Halifax and New York were major British naval bases.
Many of these British soldiers were American-born. After the war, whole regiments emigrated to Canadian territory, where they became known as Loyalists. The American patriots returned to their farms and businesses. For the remainder of the century, most former soldiers dedicated themselves to trade and agriculture.
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LEGAL RIGHTS OF FREE SERVANTS
Most servants were free people with legally defined rights. In many cases, these rights were strictly laid out in a contract with the employer. A parent or guardian signed the contract on behalf of very young servants. At the end of the contract, the servant was free to seek other employment.
Although servants had certain rights, they were not considered full citizens. In New France, servants could not act as witnesses in a court case concerning their employers. The only exception to this rule was in the event of a fire or some other criminal offense committed by the employer. Because they had no property, they were not permitted to vote. Servants were not even listed by name in a census. Instead, their employers gave only the number of servants in their household. Employers were held responsible for the actions of their servants and could be forced to pay damages caused by their behaviour.
INDENTURED SERVANTS
Some people came to North America as indentured servants. This meant the employers assumed the cost of the servants' passage to North America. In return, these servants could not leave their employers until the term of indenture was completed. For most, this meant seven years of service. Lucky ones obtained land grants after completing their term of indenture. Others spent their whole lives as servants.
THE SERVANT'S POSITION IN THE HOUSEHOLD
Within the household, the chief housekeeper, whether male or female, held the highest position. The most aristocratic homes employed a butler in this capacity. Each day, he received the day's supply of silver and linen from the lady of the house. He was responsible for cleaning these objects and returning them safely to the mistress. The butler also kept household accounts and was responsible for the other servants. He distributed the food to be prepared for the day to the cook. In addition to his wages, the butler received gratuities such as a portion of the bread delivered by the
baker.
The cook was another highly respected servant in the upper class household. In addition to wages, cooks received the tallow and grease, bacon rind and trimmings, old frying fat, and ashes from the fire. The ashes from the fire were sold to the soapmaker to make lye. In very large households, the cook took orders from the butler and was assisted by an undercook or kitchen boy. In the absence of a butler or housekeeper, the cook had authority over the other servants.
Some employers hired educated servants who could read aloud to them. Normally a valet or other manservant would undertake this duty. Most servants were illiterate, however. Why educate a servant who had no hope of being anything else?
Servants' wages and meals varied according to their status. A cook in a large household, for example, might have prepared three different menus for each meal: one for the employer, one for the upper servants, and one for the lower servants. The lower servants would rarely have eaten meat, and then only salt or fat pork. Servants drank humble beverages such as spruce beer or watered-down wine, unlike their employers who started the day with tea, chocolate, or coffee.
In an artisan's home, the lady of the house may have performed many household tasks herself. Children left in the care of the servant sometimes helped with the work. But although family members may have performed some household tasks, the distinction between family and servant was clear. Servants never participated in the social activities of the employer. They usually ate alone in the kitchen and dressed in rough clothing. Most slept on a mattress on the floor, rising at dawn to light the fires, wake the family and begin the morning meal. They were still working in the kitchen, by the light of the fire, after everyone else had gone to bed.
Although servant and employer lived separate lives, they were by no means strangers. The crowded households of the 18th century provided little privacy. Servants knew many intimate details of their employers' lives.
Servants socialized with other servants, but were discouraged from marrying. Illegitimate children were especially common in areas where soldiers were billeted in private homes. Unmarried servants with illegitimate children were often forced to leave the household. Some servants managed to stay in the home by keeping the pregnancy a secret and abandoning the newborn child. In New France, the penalty for abandoning a child in the street was death.
A RUNAWAY SERVANT
The following description of a runaway servant appeared in the Maryland Gazette. Although it hardly describes a typical servant, it does give a glimpse at the way servants were viewed by some employers.
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"Between 25 and 26 Years of Age, about 5 feet 5 Inches high, very thick, stoops much, and has a down Look; he is a little Pock-pitted, has a Scar on one of his Temples, is much addicted to Licquor, very talkative when drunk, and remarkably stupid."
Soap-Making
The soap-making process began with wood ash carefully collected from the fireplace. The ash was placed in a barrel and covered with water. It was left to soak for several days. Once this mixture turned red, the lye was filtered out by passing the liquid through a bundle of straw.
The lye was then boiled together with animal fat. (In fishing communities, the fat was sometimes replaced with rotting codfish liver. The odour ensured that this soap was made outside!)
Like our fudge, the mixture had to be taken off the heat at just the right moment, before it became too thick to spread. The soap was then put into moulds, which were sometimes stamped with a special mark. The cakes were usually a greyish-white colour.
Also covered on the CD ROM (available from Folkus Atlantic):
- Artisans
- Merchants
- Soldiers
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